THE HEBRAIDIAN MANUSCRIPT (FM XXI. BUDAPEST)

What do you call a counterfeit forgery?

Tucked like a kitten in a woolsack, a strange fourteenth century document was discovered in 1983 in a dank neglected corner of the St. Vitruvius Monestary in Vitebsk. What became known later as the Herbraidian Manuscript is perhaps the oddest and most beautiful Hebrew text in the Ashkenazi world.

from The Hebraidian Manuscript, circa 1311, Courtesy of the Budapest National Archives

The authenticity of the document has been questioned for years, most recently by professor Ivan MacKaulski of Bar Ilan. In his essay The Hebraidian Hoax published last month in the Heartfelt Institute's highly regarded periodical Bididut he cites, among other things, the peculiar floral pattern which, though commonly used by Tuscan scribes in illuminated haggadot and ketubot, are rarely seen before the early 1600's. Additionally, the text, which appears to be some sort of legal contract, is written in the Havineri script, a typography popular in Bukhara and Cochin but never before seen in western Europe.

Truth be told, outside a small circle of pointy-headed intellectuals, nobody knows, much less cares about any of this obscure, hermetic Judaic scholarship. Which brings up the subject of my sneaky, sneaky friend, David Schoffman.


Schoffman is known and in fact prides himself on his uncanny ability to invent novel compositional devices using an encyclopedic reservoir of deeply original imagery. To quote Francis Peterson-Post, Dandridge-Oxford professor of Art History at Emory University, "Schoffman ... creates out of whole cloth a catalog of icons and simulacrum that never borrow, import or repeat. He alone, in the tradition of Blake, Beckett and Basnique, is an island of aberrant inventiveness and singular ingenuity."

I hate to hurl cold water over this harmless myth but the painting reproduced below, a 2004 oil on canvas by David Schoffman which was exhibited at MOCA's Sublime Particular exhibition (curated by Peterson-Post and Stephanie Borastow-Kahn) is much more than a direct descendant of the Hebraidian masterpiece/forgery.

The Wrinkled Lip of Kings, David Schoffman 2004, oil on canvas 145" x 138"

The image speaks for itself but unfortunately the liberal borrowings do not end there. Schoffman's famous Bartholomew Diptych, the massive mosaic commissioned by Grenoble International is practically a carbon copy of Batsu's Rekishi Parchment in the Okazaki Temple. At least in that instance Schoffman had the decency to cover his tracks and make his work en grisaille. Danton Was Right, the series of twelve lithographs published by the Académie Bibliothèque in 2000 was a brazen appropriation of the illustrations of Canadian artist Kaniuk Foreman.

The list goes on and on. 

David Schoffman ... J'accuse!!